Friday, June 5, 2020

Supreme God descends from satlok.

In Kalyug, in the year 1398 (Vikrami Samvat 1455) on a full moon day (Purnima) of the month of Jeth (May-June), early morning (Brahm- Muhurat) that Supreme God acquiring a form of an infant descended from Satlok (eternal place) and appeared on a mature lotus flower in the Lahar Tara pond in the holy city Kashi (Banaras) on the holy earth of India. A childless weaver couple named "Neeru & Neema" took Him. This feature of Supreme God is also mentioned in Rig Ved. 


In Rig Ved Mandal 9, Sukt 96, Mantra 17, it is mentioned that Supreme God appears on this earth by acquiring the form of a child and then delivers His pure knowledge (i.e. Tattavgyan) to His followers through (KavirgirbhiH) Kabir Vaani (Speech).
Rig Ved Mandal 9, Sukt 96, Mantra 17


The narrator of Ved, Brahm is saying that Supreme God KavirDev by appearing in the form of an extraordinary human child explains His real, pure knowledge to His hans souls i.e. devout followers by means of His Kabir vaani by addressing i.e. uttering, through poems and proverbs.


When the Supreme Eternal God while performing a divine act, acquiring a child form, appears by Himself, at that time a maiden cow itself gives milk by which Supreme/Complete God is nurtured.

When the Supreme God acquire the form of a Child i.e. appear in the form of a child, then he doesn’t take birth from the womb of a Mother. In reality, he does creation by Word Power, and to end the sufferings of the devotees, he attains the lower Lokas by coming in the form of a Human. Coming with the aim of winning the living beings, tied like an animal in the bondage of Karmas, from Kaal, supreme God liberates them completely by the Scripture-based way of Worship.


The divine act of that God is endless. He himself imparts the knowledge about His Glory partially. By His Power, He properly describes His Glory Himself by coming in His Body and strolling. Even after being the Pati (Husband / Master) of the whole creation, He doesn’t bear any woman.

Supreme God spreads His Tatvgyan through poems and proverbs because of which He even gets the title of a poet.


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